After Enlightenment: Hamann as Post-Secular Visionary is a comprehensive introduction to the life and works of eighteenth-century German philosopher, J. G. Hamann, the founding father of what has come to be known as Radical Orthodoxy.
- Provides a long-overdue, comprehensive introduction to Haman's fascinating life and controversial works, including his role as a friend and critic of Kant and some of the most renowned German intellectuals of the age
- Features substantial new translations of the most important passages from across Hamann's writings, some of which have never been translated into English
- Examines Hamann's highly original views on a range of topics, including faith, reason, revelation, Christianity, biblical exegesis, Socrates, theological aesthetics, language, sexuality, religion, politics, and the relationship between Judaism and Christianity
- Presents Hamann as the 'founding father' of a distinctly post-modern, post-secular theology and, as such, as an alternative to the 'postmodern triumvirate' of Nietzsche, Heidegger, and Derrida
- Considers Hamann's work as a touchtone of modern Jewish-Christian dialogue, in view of debates with his friend Moses Mendelssohn
- Explores Hamann's role as the visionary founder of a 'metacritical' movement that radically calls into question the basic principles of modern secular reason, and thus reprises the debate between those defending Hamann's views and those labeling him the bête noir of the Enlightenment
Hamann is gradually being recognized as one of the most important and original critics of the Enlightenment. This much-needed, comprehensive introduction to his fascinating life and controversial works explores his views on a range of topics - including faith, reason, history, hermeneutics, aesthetics, politics, the origin of language, and the relationship between Judaism and Christianity. Focusing upon his engagements with famous contemporaries and friends, such as Kant, Herder, and Mendelssohn, it also offers a unique perspective on the intellectual debates of the time. Moreover, in and through these debates, Betz presents Hamann as the prophetic founder of a distinctly post-modern, post-secular theology, and as such, an alternative to the postmodern philosophies of Nietzsche, Heidegger, and Derrida.
After Enlightenment demonstrates the continued relevance of Hamann today, reprising the debate between those defending his views and those labeling him the bête noir of the Enlightenment.
